Tuesday, October 22, 2019

LEARN MORE ABOUT THE UNITED METHODIST CHURCH

The United Methodist Church is a collection of associated congregations of Protestantism whose doctrine and beliefs are motivated by the spirit and teachings of John Wesley. George Whitefield and John Wesley's brother Charles Wesley were also significant early leaders in the movement.

Early Methodists consisted of all levels of society, including the aristocracy, but the Methodist preachers brought the teachings to laborers and criminals who were likely left outside of organized religion at that time. In Britain, the Methodist Church had a considerable impact in the early decades of the developing working class.
Here are the top 10 things to know about the Methodist Church:

1. The Methodist Church began as a reformation classmates because of the way they used "rule" and "method" to determine their religious convictions. John, who was the leader of the club, took the attempted mockery and turned it into a title of honor. 

2. Wesley did not intend to split from the Church of England.

Initially, the Methodists simply sought reform within the Church of England.  As Methodist congregations multiplied, and elements of a distinct theology were adopted, the rift between John Wesley and the Church of England steadily expanded.
In 1784, Wesley responded to the lack of priests in the colonies due to the American Revolutionary War by anointing preachers with authority to administer the sacraments. This was a significant reason for Methodism's eventual split from the Church of England after Wesley's death.  This separation created a distinct group of church denominations. With regard to the occurrence of Methodism within Christianity, John Wesley once noted that "what God had achieved in the development of Methodism was no mere human endeavor but the work of God. As such it would be preserved by God so long as history remained."

3. John Wesley taught four key points fundamental to the Methodist Church.

1) A person is free not only to reject salvation but also to accept it by an act of free will.
2) All people who are obedient to the gospel according to the measure of knowledge given them will be saved.
3) The Holy Spirit assures a Christian of their salvation directly, through an inner "experience" (assurance of salvation).
4) Christians in this life are capable of Christian perfection and are commanded by God to pursue it.. 

4. Methodists are known for their rich musical tradition.

Some of the most well-known hymn writers in Christianity were Methodists.  Most notable was Charles Wesley wrote penned over 6,000 hymns in his lifetime.  Many of his hymns are translated into other languages and form the foundation for Methodist hymnals.  Wesley's hymns are famous as interpretations of Scripture. As a result of his renowned hymnody, the Gospel Music Association acknowledged his musical contributions to the realm of gospel music in 1995 by including his name in the Gospel Music Hall of Fame.

5. The United Methodist Church is the largest American mainline denomination.

With nearly 12 million members in 42,000 congregations worldwide, the United Methodist Church is the largest American mainline denomination. The UMC was formed in 1968 with a merger of the Evangelical United Brethren Church and the Methodist Church.  Today, the UMC is a participating member of the World Council of Churches and the National Council of Churches.  There are seven World Methodist Council denominations in the United States: the African Methodist Episcopal Church; the African Methodist Episcopal Zion Church; the Christian Methodist Episcopal Church; the Church of the Nazarene; the Free Methodist Church; the Wesleyan Church
6. The Methodist denomination grew from four people to over a hundred thousand in Wesley's lifetime.

From the origin of Methodism, a group of four men who called themselves the “holy club” at Oxford, was an impressive growth in the span of John Wesley's lifetime. When Wesley passed away in 1791, the movement he helped start had grown to 72,000 members in the British Isles and 60,000 in America.  Methodism continued to grow as today, across the multiple Methodist denominations, there are nearly 40 million members worldwide. 

7. Wesley believed in the importance of “social holiness.”

Wesley preached that we needed to be involved in “social holiness.”  He believed we could only grow as Christians in a community, surrounded by people of similar faith and conviction.  In his preface to the 1739 hymnal, he was insistent that “the gospel of Christ knows of no religion but social; no holiness but social holiness.”

8. John Wesley coined the term “agree to disagree.”

Numerous times, Wesley engaged in heated theological disputes with another renowned preacher named George Whitefield. Though they both debated intensely, Wesley reflected on their contrast in beliefs in a memorial sermon for Whitefield by saying:  “There are many doctrines of a less essential nature. ... In these, we may think and let think; we may 'agree to disagree.' But, meantime, let us hold fast the essentials. …” This appears to be the first documented use of the phrase. It was an indication of Wesley’s manner of sticking to his convictions while remaining in connection with those with whom he disagreed. 

9. John Wesley wrote one of the bestselling medical texts of all-time.

Wesley was deeply convicted that God is concerned about our earthly life as well as our heavenly one. To that end, he wrote a medical text for the everyday person titled Primitive Physick.  The book discussed the contemporary knowledge about home health remedies and went through 32 editions, making it one of the most widely read books in England.
Many of Wesley’s suggestions for healthy living remain commonly confirmed. While some of his recommendations were hopeful thinking, the most significant portion of his philosophy was his conviction on continual observation to support hypotheses. Wesley bravely questioned modern doctors about how they sometimes treated humans like machines and that much of their “medicine” lacked merit and evidence to support its effectiveness.

10. Although the Methodist Church is declining in Great Britain and North America, it is growing rapidly in South Korea.

The Korean Methodist Church is one of the largest churches in South Korea with around 1.5 million members and 8,306 ministers. Methodism in Korea grew from British and American mission work which began in the late 19th century.
The first missionary was Robert Samuel Maclay of the Methodist EpiscopalChurch, who sailed from Japan in 1884 and was given the authority of medical and schooling permission from emperor Gojong. The Korean church became fully autonomous in 1930, retaining affiliation with Methodist churches in America and later the United Methodist Church.
The church experienced dramatic growth in membership throughout most of the 20th century, despite the Korean War, before settling in the 1990s. The KMC is a member of the World Methodist Council and hosted the first Asia Methodist Convention in 2001.






Sunday, October 20, 2019

THE CHURCH OF GOD IS MATCHING ON

 It is true that the United Methodist Church in Nigeria (UMCN) has already exceeded its target of being a one million church membership in Nigeria. Despite pockets of challenges the churches have faced in recent times, yet it continued to grow and transforming lives. At the moment the Nigerian Episcopal Area has four Annual Conferences, fifty two districts, 724 charges, 233 preaching centers and 48 house fellowships with an estimated membership of one million Eighty three thousand four hundred and sixty two (1,086,462).

This ecclesiastical structure is being catered by one resident bishop, 52 district superintendents and 908 pastors. This remarkable achievement didn’t happen without challenges. The United Methodist Church in Nigeria in the past has been through series of challenges but the recent one which started in 2012 has taken totally a different dimension. Due to the fact that a group of individuals mostly of the same linage around Jalingo, Yorro and Zing who are jurisdictionally under the Southern Nigeria Annual Conference broke out of the Conference and form a group that looks like a Church but has no identity yet. This group started a meeting in 2014 which they called “Annual Conference” but has no presiding bishop. How did this happen? And what could be the way forward? Let’s look at this briefly. Shortly after the demise of bishop Mavula the second resident bishop of UMC Nigeria, the West Africa College of bishop and the Council of bishop sent Bishop Arthur F. Kulah to Nigeria. Bishop Kulah was to unite the Church and to prepare grounds for the election of Bishop Mavula’s successor. By many people’s assessments including myself Bishop Arthur Kulah’s four years was very productive, that at the end of 2011 he was able to unite all the conferences in Nigeria and getting them ready to elect the next bishop for the Nigeria Episcopal Area.

 In 2012 preparation was at the top gear to elect bishop for Nigeria at the forth coming West Africa Central Conference meeting in Sierra Leone. This preparation includes identification/nomination process. These identification/nomination processes produced three candidates from each from Conference. The last process took place in the Central Nigeria Annual Conference and produces Bishop John Wesley Yohanna as the one who scored the highest votes - not only in the Central Conference but in all the Conferences. Bishop At the end of the identification processes John Wesley Yohanna emerged as the only candidate who scored votes in all three conference. Seeing the outcome of the identification/nomination some group of persons mostly of the same linage (who are not members of the Central Nigeria Annual Conference) revolted the outcome of the process in the Central Nigeria Annual Conference. On the allegation that there was an over voting.

It is worth noting that for this group to poke nose into the affairs of a Conference which they are not members was wrong and a display of lack of understanding of Conference independence in the United Methodist Church. Therefore, it is immaterial whether or not everyone living within the jurisdictions of Central Nigeria Annual Conference decided to vote for one candidate. On this I will refer you to the judgment of the UMC Judicial Council here http://www.umc.org/decisions/42161.

 The Episcopal Area decided to present to the West Africa Central Conference (WAC) three candidates for election. One from each Conference to be elected a bishop for the UMC in Nigeria, this development didn’t go well with the Breakaway Faction. So they wrote a protest letter to Bishop Kulah and WACC threatening to boycott the WACC meeting. WACC meeting in Sierra Leone received the letter of boycott and ruled it as unconstitutional. WACC which comprises of 80 delegates from Nigeria, Liberia, Sierra Leone, and Cotediviore with only 13 absentees decided to proceed with the business of the conference including election of bishop for Nigeria. Election was conducted with the names of absentees including a chance for an additional name from the floor where none was added. At the end of the election, Bishop John Wesley Yohanna was declared winner after scoring 85% of the total votes. He was subsequently consecrated and assigned Bishop of the United Methodist Church in Nigeria (UMCN). The Breakaway Faction’s choice to absent itself from the West Africa Central Conference (WACC) didn’t hinder WACC from doing it regular business because bylaw the decision of the group to boycott WACC meeting in Sierra Leone was unconstitutional. Let me divert a little bit, this group that boycotted WACC meeting in Freetown Sierra Leone in 2012 is now begging in 2019 to travel to Freetown Sierra Leone on their own expense with a so called Way Forward. Tell me; is “Karma” not real?